Romans

Romans 5: The Gift Of Righteousness And Eternal Life In Christ

Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Romans 5:4 And patience, experience; and experience, hope:

Romans 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit which is given unto us.

Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Romans 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Romans 5:19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 4: Faith, Grace, And The Righteousness Of God

Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God,

Romans 4:3 For what saith the scripture? Abraham believed in God, and audit was counted unto him for righteousness.

Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith

Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is ofthe law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were

Romans 4:18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

Romans 4:19 And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sara’s womb:

Romans 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform.

Romans 4:22 And therefore it was imputed to him for righteousness.

Romans 4:23 Now it was not written for his sake alone, that it was imputed to him;

Romans 4:24 But for us also, to whom it shall be imputed if we believe on him that raised up Jesus our Lord from the dead;

Romans 4:25 Who was delivered for our offenses, and was raised again for our justification

Romans 3: Faith, Grace, And The Universal Need For Redemption

Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God,

Romans 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?

Romans 3:4 God forbid; yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 3:6 God forbid: for then how shall God judge the world?

Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Romans 3:8 And not rather (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Romans 3:10 As it is written, There is none righteous, no, not one:

Romans 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one

Romans 3:13 Their throat is an open sepulchre; with their tongues, they have used deceit; the poison of asps is under their lips:

Romans 3:14 Whose mouth is full of cursing and bitterness:

Romans 3:15 Their feet are swift to shed blood:

Romans 3:16 Destruction and misery are in their ways:

Romans 3:17 And the way of peace have they not known:

Romans 3:18 There is no fear of God before their eyes.

Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 3:23 For all have sinned, and come short of the glory of God;

Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Romans 3:26 To declare, I say at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Romans

Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith,

Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans 2: The Call To Live Honestly And Justly Before God

Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Romans 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God

Romans 2:6 Who will render to every man according to his deeds:

Romans 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Romans 2:9 Tribulation and anguish, upon every soul of man that doeth evil, ofthe Jew first, and also of the Gentile;

Romans 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Romans 2:11 For there is no respect of persons with God.

Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Romans 2:13 (For not the hearers ofthe law are just before God, but the doers ofthe law shall be justified.

Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness and their thoughts the mean while accusing or else excusing one another;

Romans 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Romans 2:18 And knowest his will, and approves the things that are more excellent, being instructed out of the law;

Romans 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

Romans 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Romans 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Romans 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Romans 2:26 Therefore if the uncircumcision keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Romans 2:27 And shall not uncircumcision which is by nature, if it fulfills the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that ofthe heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 1: The Power, Purpose, And Path Of The Gospel

Romans 1:2 (Which he had promised afore by his prophets in the holy scriptures,)

Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Romans 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Romans 1:6 Among whom are ye also the called of Jesus Christ:

Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ

Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Romans 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Romans 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Romans 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

Romans 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.

Romans 1:13 Now I would not have you ignorant, brethren, that often times I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.

Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Romans 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Romans 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Romans 1:22 Professing themselves to be wise, they became fools,

Romans 1:23 And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Romans 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:

Romans 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.

Romans 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Romans 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

Romans 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Romans 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Romans 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Romans 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same but have pleasure in them that do them.

Romans 15: Building Unity, Faith, And Hope In The Church

Romans 15:1 We then that are strong ought to bear the infirmities ofthe weak, and not to please ourselves

Romans 15:2 Let every one of us please his neighbour for his good to edification.

Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort ofthe scriptures might have hope.

Romans 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.

Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Romans 15:10 And again he saith, Rejoice, ye Gentiles, with his people

Romans 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Romans 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Romans 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power ofthe Holy Spirit.

Romans 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Romans 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Romans 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up ofthe Gentiles might be acceptable, being sanctified by the Holy Spirit,

Romans 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, byword and deed,

Romans 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Romans 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

Romans 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Romans 15:22 For which cause also I have been much hindered from coming to you.

Romans 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;

Romans 15:24 Whensoever I take my journey into Spain, I will come to you: for 1 trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company,

Romans 15:25 But now I go unto Jerusalem to minister unto the saints.

Romans 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Romans 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Romans 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

Romans 15:30 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Romans 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

Romans 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.

Romans 15:33 Now the God of peace be with you all. Amen.